Cycles, Cultural Entropy and Faith

The historic course of all civilisations is cyclic in nature. Over a period of three to four hundred years on average all of them return to a similar common starting point, a point always defined by a darkness of the collective soul and a loss of moral fortitude. It is there and then that an inevitable movement for a return to old ways and meanings begins to form.

Imagine if you will a civilisation’s chronological pendulum completing a vertical ellipse rather than just an arc at the bottom. At the superior apogee, twelve Noon in the cycle, the pendulum almost pauses at a point of stability before beginning its inevitable descent, accelerating slowly at first, even imperceptibly, but ever faster as the gravity of cultural entropy increases its velocity until it approaches the inferior apogee, Midnight, where then it begins its at first rapid but ever slowing climb back into the light. Continue reading Cycles, Cultural Entropy and Faith

In Defence of the New Knighthood

This is intended somewhat as an addendum to the previous post, Meditating on Death, one with a distinctly medieval Catholic perspective. What follows below is an excerpt from a letter written by a Cistercian Abbot, Saint Bernard of Clairvaux, to Hugh de Payens, founder and first Master of the Knights Templar.

It was written in the early 12th century, some time after the founding of the Order and is set against the backdrop of violent Islamic incursion into Western lands and the defence of Holy Europe by Christian military orders, most of which began as small, independent warrior fraternities long before they received royal and Papal recognition. Continue reading In Defence of the New Knighthood

Meditating on Death

As I write this the sky is a flat grey. The last storm has cleared but the midday sun shines weaker and hangs lower every day. The nights are longer and colder. The new life of spring is still months away. Those who have worked hard and prepared themselves will survive to see it. The idle will be carried to their graves. There are few better analogies for the state of the Occident than winter.

Winter is a fitting moment to ponder our own mortality, but meditating on death is something we should do routinely, and incorporate into the rituals of the small and independent Reactionary brotherhoods we are forming. Continue reading Meditating on Death

Reaction to the Paris Attacks

The reaction to the latest Islamic terrorist attack in Paris has been utterly predictable. Politicians calling for unity and the unbreakable spirit of democracy. People castigating religion. Almost everybody missing the point, although some are slowly beginning to get it.

It’s clear now that Europe is now facing a series of converging crises: financial collapse, the struggle to meet energy demands, a corruption of morals, Islamic terrorism, a declining native population and a foreign invasion. These crises are now coming into focus so sharply as to be impossible to ignore. This is the shock of history that Dominique Venner predicted. Continue reading Reaction to the Paris Attacks