Cycles, Cultural Entropy and Faith

The historic course of all civilisations is cyclic in nature. Over a period of three to four hundred years on average all of them return to a similar common starting point, a point always defined by a darkness of the collective soul and a loss of moral fortitude. It is there and then that an inevitable movement for a return to old ways and meanings begins to form.

Imagine if you will a civilisation’s chronological pendulum completing a vertical ellipse rather than just an arc at the bottom. At the superior apogee, twelve Noon in the cycle, the pendulum almost pauses at a point of stability before beginning its inevitable descent, accelerating slowly at first, even imperceptibly, but ever faster as the gravity of cultural entropy increases its velocity until it approaches the inferior apogee, Midnight, where then it begins its at first rapid but ever slowing climb back into the light. Continue reading Cycles, Cultural Entropy and Faith

In Defence of the New Knighthood

This is intended somewhat as an addendum to the previous post, Meditating on Death, one with a distinctly medieval Catholic perspective. What follows below is an excerpt from a letter written by a Cistercian Abbot, Saint Bernard of Clairvaux, to Hugh de Payens, founder and first Master of the Knights Templar.

It was written in the early 12th century, some time after the founding of the Order and is set against the backdrop of violent Islamic incursion into Western lands and the defence of Holy Europe by Christian military orders, most of which began as small, independent warrior fraternities long before they received royal and Papal recognition. Continue reading In Defence of the New Knighthood

Meditating on Death

As I write this the sky is a flat grey. The last storm has cleared but the midday sun shines weaker and hangs lower every day. The nights are longer and colder. The new life of spring is still months away. Those who have worked hard and prepared themselves will survive to see it. The idle will be carried to their graves. There are few better analogies for the state of the Occident than winter.

Winter is a fitting moment to ponder our own mortality, but meditating on death is something we should do routinely, and incorporate into the rituals of the small and independent Reactionary brotherhoods we are forming. Continue reading Meditating on Death

Galicia Reconnaissance Report

We first floated the idea of building a Traditional community in the Spanish Mission article, after discovering that an abandoned village in Galicia was being given away for free. Two Legionnaires have since visited Galicia in order to conduct some initial reconnaissance and ascertain the viability of establishing a mission in Galicia.

Brother Antony and Brother Paul met the Mayor and explained our proposal and saw the abandoned village for themselves. In addition they explored the countryside of an ancient kingdom and visited the Cathedral of Santiago de Compostela, resting place of Santiago Matamoros, Apostle and Moorslayer.

“St. James the Moorslayer, one of the most valiant saints and knights the world ever had … has been given by God to Spain for its patron and protection.”

-Cervantes, Don Quixote

 

Below is Brother Tony’s report of their findings.
Continue reading Galicia Reconnaissance Report

The Shock of History by Dominique Venner

Arktos have recently published an English translation of Dominique Venner’s The Shock of History. Dominique Venner was a prolific writer and historian but so far little of his work has been translated into English aside from a few tantalising snippets and quotes.

Before he was a writer Venner was a soldier and political activist. He served as a paratrooper, fighting on the French loyalist side in the vicious Algerian war. Then he was a member of the dissident far-right paramilitary Organisation of the Secret Army which tried to overthrow the de Gaulle government. Continue reading The Shock of History by Dominique Venner

Sleeping Kings and the War Christ

The modern Christian, with his universalist attitude is surprised to find himself under constant attack by the de-civilisational and degenerate. He cries and cries, but refuses to do anything, inviting only further attacks. Like the cuckservative, he abandons principles and finds himself with barely any religion left at all. He opened the doors of his church to everyone, and wonders why the pews are empty. Who wants to join a club that anybody can wander into? What man would want to join a tattered church that is bullied by effeminate homosexuals and doesn’t fight back?

Modern, oriental Christianity has mutated into a culture of weakness and victimhood. It teaches rights, but not responsibilities. It teaches an abdication of duty. Above all it has taught the European man to surrender, and in disgust at this the European man has deserted the church. Continue reading Sleeping Kings and the War Christ

Old Fashioned Knights in the Modern World

Old Fashioned Knights in the Modern World

A guest post by Victor Vogt.

Don Quixote spent his days poring over old books on knighthood, chivalry and the fine art of war, and when the light grew dim and the candles went out he spent his nights dreaming of an era that time had no more use for. His dreams became delusions and he let himself get lost in them. By the call of destiny or madness, Don Quixote went chasing after the adventurous life of a noble knight, righting wrongs and protecting the weak, defending the honor of young maidens and upholding the codes of chivalry. More importantly, Don Quixote was preserving the noble European tradition of knighthood. Continue reading Old Fashioned Knights in the Modern World

De-Programming Modernism

We revolt against the modern world but we are still contaminated by it. We were born into, educated by it, and must live and work within it to some degree. We recognise modernity as the problem but we are still surrounded by it and allow it space inside our heads. We are still plagued by modern ways of thinking that go against our European ethos. Our inability to solve modern problems is in part due to our inability to think outside of the modern world and the palatable options it presents to us. We need a return to the ancient, noble and heroic instead of the modern and prosaic. Continue reading De-Programming Modernism